Brian Leiter has posted a response to discussion of his “poll,” which can be read here. Suffice to say, his response is unsurprising. His argument against being vegan is not an argument against being vegan at all. For instance, he takes up Singer’s utilitarianism which does not lead to vegan position — Singer himself argues that it is acceptable to eat, for instance, organic free-range eggs (e.g., page 177 of the 2002 Ecco edition of Animal Liberation). No vegan would agree with this. Indeed, Singer consistently defends a vegetarian diet buttressed by a naive belief in the political efficacy of animal welfare. (This puts him in the same camp as HSUS or PETA who happily promote “ethical carnivorism” or “happy meat”!) Leiter has clearly not spent much time considering the issue or reading the relevant literature. All of his “objections” have been discussed at length for over thirty years. Our eminent philosopher might consider Julian Franklin’s Animal Rights and Moral Philosophy (which takes up Kant directly finding in favour of the moral status of animals), Gary Francione’s Introduction to Animal Rights (which takes up the capitalism question), or Tom Regan’s The Case for Animal Rights (which takes up the synchronic question), all of which take a deontological approach. Alternatively, it might be easier to attack someone who does not maintain that veganism is a moral requirement and who maintains that animals — and humans — do not possess rights! (And, do note that Leiter does not even make a hint at Levinasian or feminist approachs to the question.)
Further discussion at A Thinking Reed and Dorf on Law.
2 Comments
Who is Brian Leiter?
Anyway, that is absurd. I don’t think he even managed to answer Singer, much less, you know, all the other arguments for veganism.
And seriously, animals exist only in the moment? How do people believe that?
Gah, that made me so angry I wanted to hurl my laptop against across the wall.
Hippies, Ram Dass (“Be Here Now”), meditators, and people with very short attention spans — e.g., those who grew up watchng “The Monkeys” television program — can morally be killed and eaten, provided that they be anesthetized and that their friends and family also have short attention spans. The reason is that they live in the moment.
It is well known that nonhuman animals, too, live in the moment. It is also well known that those who were enslaved south of the Mason-Dixon Line were happier than are their descendants. They were well cared for, it was rational for their masters to keep them happy (they were more productive that way), and they didn’t have to worry about life’s complications as their masters did — complications that would have befuddled their more childlike minds. Living the life they were permitted by their masters, they could concentrate on more pleasant things like rythm and dancing.
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